Black Rainbow puts
forward some interesting new developments for our discussion of
travel, especially in chapters seven and eight. To begin, we have tossed around
methods, means, and even the results of travel, and Calvino left us
at the climax of Invisible Cities with a reason to do so, but
the question of why we do it—what innate compulsion drives
us to become mobile—has been left undisturbed. Wendt, I believe,
attempts to give at least one answer to spark this discourse in
chapter seven within the labyrinth scene between our protagonist and
literary antagonists. Our “hero” is bound to a chair and given
the cinematic experience of the villains' monologue to suspend the
action in a state of high tension before continuing on the valiant
quest. This pseudo-dramatic trope, however, allows our protagonist to
answer the questions of why his quest (or traveling, to stay
relevant) persists. He admits to the reader that he “played true to
the stereotype of the hero” (96) as an explanation for his actions
in the scene, while the Keeper warns that “[h]is epic adventure is
just continuing . . . ” (97). Extended out into the book, it is a
tantalizing thought that sets up a perspective not unfamiliar to us.
Wendt offers that perhaps that familiarity with the hero's quest, the
desire of being the lead role in our own epic, drives us to seek, to
explore, to “continue” on with the plot of our stories, moving
from set to set and plot to plot. Our travel is character
development, a means of affirming that we “may yet prove to be a
true hero” (97). The Keeper explains to his cohort Miss Ratched the
subjectivity of our experience, that “[i]n this story we are the
heroes,” raising the point that our epic is our own. Perhaps this
scenario is a matter of art imitating life, but the reverse—given
its due time to ingrain itself into our society—is not an
impossibility. There surely must be some wayfarers who travel solely
to tell stories of where they have been.
Story-telling, however, also
recurs in the following chapter when our self-proclaimed epic hero
arrives at the next threshold in his quest. Here he meets the “wizard
storyteller,” one who has studied and practiced the oral tradition
quite literally. After an introduction, a dinner, and a
Freudian-esque scene of stroking and handling daggers, the reader
gets an insight into our wizard's practiced art, parsed through the
narration of our protagonist. Immediately, the scene conjures images
of Calvino's conversations. Our masterful storyteller Marco Polo and
the captivated yet skeptic Kublai Khan experience the same story. The
female Polo recounts a folk-tale of sorts regarding a woman
constantly in motion, passing through door to door, room to room,
threshold to threshold with hopes and expectation for what lies
beyond. We have, however, our protagonist's disturbance with the
seeming lack of detail within the story. He yearns for the perverse
details: the character descriptions, the emotions, the insignificant
characters, the reasons, the answers. He wishes to experience
as if he had been in the story himself. Meanwhile, the message of
which, that “all doors are about other doors” (108) boldly
capitalized and set apart on the page to underscore an obviousness
our listener seemingly fails to grasp immediately, insists that the
traveling our “searcher” (101) is doing himself—ironically
following disembodied instructions on sheets of paper, rather than
searching on his own—is a fruitless, idealistic task. The lessons
learned in traveling, exemplified by the folk-tale, are of no use to
those who have learned them too late, and at this point in the story,
they serve no use in cautioning the listeners either, and what is
left is a large, resounding emptiness in the answer for why travel
should even be attempted. Is travel even guided by our desires or are
we simply following less-explicit directions? Is there anything to be
gained of traveling, or is it an exercise of a freedom we may or may
not enjoy simply to generate fodder for storytellers?
I
am choosing the believe that Wendt will both address and weigh in on
these questions by the conclusion of the plot, but I won't hold my
breath. For now, however, it only sheds doubt on whether our excursion as a class into the near abstractions of travel are even relevant or meaningful.
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