Catlin Castan
Dr. Ellis
EN384D: Travel Lit
19 September 2013
Tales of the Tikongs
While
reading the first half of Hau’ofa’s text, I immediately became aware of the
complexity of his characterization. Hau’ofa works to interweave a larger
purpose and perhaps an underlying political agenda into his character’s vivid and
at times humorous personas. More specifically, Hau’ofa introduces Hiti—a
character who “loves old things”(12). Through the characterization of Hiti,
Hau’ofa is able to convey an important message to his audience. Hiti is a man
living in present time who possesses a strong affinity to old things. By
assigning Hiti to this role, Hau’ofa is working to bridge the gap between the
values of modern society and of antiquity. Not only does Hiti successfully embody
the ability of youth appreciating the old, but Hau’ofa is perhaps suggesting
that not all elements of antiquity must be lost in societal progression; the
“new” is not necessarily better than the “old”. Hiti’s character also works to shed light on a
larger issue: the progressive fate of Tiko. The small island of Tiko and its
inhabitants are being confronted and pressured to conform to the ways that
which its larger surrounding countries operate. However, the people of Tiko
remain content in keeping with tradition—their current structure. It becomes
clear that the people of the Tiko community are closely tied to their past;
they cherish and celebrate their ancestry.
It is also important
to consider Hau’ofa’s literary voice in gaining a complete understanding of his
text. Hau’ofa often writes using a silly tone-- humor in many ways propels his plotline
while also simultaneously working to compel his audience; however, despite his
use of humor, the content of his text remains insightful and purposeful.
Similarly, the way Hau’ofa describes the functions of the Tikongs society comes
across as disorderly and wacky at times, but once again this perception by no
means implies that we (the audience) should view this society any less
seriously. Through this seemingly chaotic community actually exists magnificent
order and structure, just not in a conventional sense or in a way that we may
be used to. Hau’ofa uses humor as a means to clarify this concept of
difference. In the Tikong’s case—upholding the “oldness” of tradition-- does
not necessarily equate to a lack of understanding or awareness by these people
of what is considered to be new and current, but rather a conscious choice they
are making: a preference.
Through Hiti’s
character, Hau’ofa’s is allowing his audience the opportunity to “surround”
themselves with “innumerable old things”(12) and travel through the past of
this culture. In the same regard, I feel that Hau’ofa is commenting on the idea
that in keeping with tradition, the inhabitants of Tiko are able to retain
memories and in doing so preserve their history. This suggests a journey of travel
through time-- one that allows the past and the present to exist within the
same dimension.
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