The concept of time is something that I
have written about previously, and it is a concept that is very much present in
Art Spiegelman’s Maus II. Part way
through the work, Spiegelman’s character Art is obsessing over finding a precise
time-line for his father’s stay in Auschwitz. Art and his father go back and
forth, his father offering the time frame he knows while Art dissects the
arithmetic of the number of months. “BUT WAIT!”
is Art’s response when the months his father outlines do not add up correctly.
Art is not at all focused on the magnitude of the subject that his father is
speaking of. Art has just found out that his father spent somewhere near to 10
months in a Nazi concentration camp. Nearly one year of toiling in desolate
conditions, with death as a constant companion at his shoulder, watching those
around him disappear, and Art can only focus on exactly how much time was spent
at each job. This obsession with time as a measure is not unique to Art, but
this example allows one to see how the obsession can blind a person to what is
truly important.
As we travel, regardless of whether we
are on a special trip or going through our daily life, we follow a schedule
that allows us to make it to each and every place we want to go in a reasonable
fashion. Knowing precisely what time it is, from year to month to day to hour,
is paramount to functioning in our society. The measurement of time is taken
entirely for granted even whilst it worms its way into every part of our lives.
Art’s father did not have the luxury of knowing what time it was in Auschwitz,
and his lack of knowledge most likely liberated him in a way that Art and the
reader could never understand. Art’s father must rely entirely on his memories
to form a chronology of what happened to him in the concentration camp, and in
doing so is able to present an outline of his stay there that is completely and
totally his own. He cannot rely on the measure of time to tell Art what
happened. He cannot say that on x day of x month, this this and that occurred.
Instead, his travels are made so much more enlightening and meaningful because
he has total autonomy in deciding how to remember what occurred. Time fetters
Art and all of us where it cannot fetter Art’s father. According to Art’s father,
“In Auschwitz we didn’t wear watches,” and perhaps this very happenstance is what
will forever divide Art from his dad.
The most important idea that I will take
away from this class is the power of mental travel. I have never before truly
considered travel to be anything other than physical, and now I can say without
a doubt that mental travel oftentimes covers miles to physical travel’s inches.
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