We have discussed in class the idea that
tattoos are a form of communication. They are a conversation piece, a means to
display some inward phenomenon and a method to describe one’s life story. We
have studied the concept of “tatau” in cultures of the South Pacific and how
being tataued signifies to the community that one has matured and is able to
take on responsibilities that one was not able to until after the process of
tatauing. In Wendt’s essay he even goes so far as to use the metaphor of “tatauing”
the post-colonial body to communicate to the world the maturation of
post-colonial literature to a meaningful and important display of
post-colonized cultures’ pride. Physically and permanently altering one’s body
in this fashion is indicative of some message that clearly cannot be communicated
adequately in any other way.
The idea that “Tattoo shapes language
itself” is a new and intriguing one brought up in the introduction to Dr. Ellis’s
Tattooing the World (14). This
sentence implies that tattooing is not merely a form of language in and of
itself, as had been previously established, but also is powerful enough to
change other languages. The power of the concept of tattooing and the word “tattoo”
to manipulate languages such as English, French and Spanish is derived from the
extreme form of travel that tattooing allows one to engage in. To engage in
tattoo is to, with the stroke of a needle, travel through mental, physical,
historical and cultural planes. According to Dr. Ellis, “Tattoo […] indicates
the edge beyond which the observer may not move, the edge that guarantees the
speculative meaning the observer assigns to that beyond” (15). There comes a
point where other languages cannot adequately describe what tattoo is and the
observer of the tattoo must accept speculation in lieu of the absolute which defined
words offer. Tattoo exists as a form of language beyond that which has been
previously experienced and therefore in turn shapes the previously experienced
languages with its power. The power of tattoo is to exist as a language to
shape other languages.
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